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Whose Dharma? Śaiva and Śākta Community Rules (samayas) and Dharmaśāstric Prescriptions
Judit Törzsök

Whose Dharma? Śaiva and Śākta Community Rules (samayas) and Dharmaśāstric Prescriptions

Author / Organization:
Science & Mathematics Published 2015 Verification Pending

Overview & Synopsis

In the tantric context, samayas are the rules a Śaiva or Śākta neophyte is to follow after he is introduced into his new community and receives an initiation name. The samaya rules are therefore part of what defines the Śaiva or Śākta Śaiva tantric community, at least according to the scriptures. This paper attempts to see what these rules are, how they are related to mainstream brahmanical rules prescribed by Dharmaśāstras and in what way they may actually demarcate various Śaiva and Śākta communities. Before turning to the samayas themselves, a nontantric Śaiva story is presented, which clearly shows that in spite of their overall conformity to traditional brahmanical prescriptions, lay Śaivas also saw themselves as following a different set of laws and rules. Then three different types of samaya sets will be examined: those of the Śaiva Siddhānta, the heterogeneous lists of early Śākta scriptures and the strictly 'nondualist' rules of later Śāktas. While these rules cannot reveal the exact relation of the respective communities to their contemporary society or to each other, they may betray something about the way in which these communities saw themselves within a larger context.

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Document Information

Document Title Whose Dharma? Śaiva and Śākta Community Rules (samayas) and Dharmaśāstric Prescriptions
Author / Organization Judit Törzsök
Subject & Discipline Multidisciplinary Academic Open Research
Categories Science & Mathematics
Publication Year 2015
License / Rights Open Access / Creative Commons
Resource Verification Listed PDF (Verification Pending)
Original Host Website HAL Open Science (hal.science)
File Format application/pdf (Portable Document Format)
Language EN
Catalog ID DOC-95379
Original Source Link Visit Source Page on hal.science »