Humanities & Social Sciences

Focusing on art practices that advocate, raise consciousness, and educate about the human right to reproductive health, this book analyses and compares forms of feminist artivism to interrogate bodily rights while closely examining the lived experiences of women and their right of free choice. The transnational framing engages with resurgent imperialist and colonial ambitions across global politics and with the attempts at disrupting these positionings by prioritising feminist care as instrumental for democracy and social justice. Key foci of this book include the ways in which arts activism operates, and its strategies and methods related to, for example, the types of artistic practice employed, approaches to dissemination and reach, and engaging the public. The analysis of these topics interrogates the potential of arts activism to work while other forms of activism may stumble, leading social change in thinking, practice and, finally, legislation. Countries covered include Finland, Poland, Portugal, Latvia, the United Kingdom, Chile, Brazil, the United States, and Australia. The book will be of interest to students and scholars studying art history, art theory and practice, gender studies, and women’s studies. Chapters 2 and 3 of this book are freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license. Chapter 4 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution (CC-BY) 4.0 license.

Hegel and MacIntyre: Reason in History brings the work of the foremost Anglophone moral philosopher Alasdair MacIntyre into dialogue with G. W. F. Hegel – two rationalist historicists whose affinities and tensions have often been noted, yet never before explored at book-length. The contributions in this collection, by leading Hegel and MacIntyre scholars and critical theorists, examine a wide range of questions about moral life under conditions of late-capitalist modernity. Section 1 addresses (meta)ethical questions about the foundations of normativity, the scope of justice, the metaphysics of the self and how ethical concepts acquire determinacy. Section 2 addresses questions about the politics of small communities, democratic life forms and the tensions between modern institutions and virtue-enabling social practices. Section 3 traces MacIntyre’s engagement with Hegel (and Marx) historically, from his British New Left beginnings to his final writings. Together, these articles show how philosophy can orient us in the conflicts of modernity. The book will be of interest not only to scholars of MacIntyre and Hegel but also to all who work with modern moral, social and political thought, especially Marxism, Neo-Aristotelianism and Thomism.

The purpose of this paper is to describe a corpus-based approach to the study of manual simultaneity (in particular manual holds) and our first attempt at implementing it for the Sign Language of the Netherlands (Nederlandse Gebarentaal, NGT). After discussing previous research on the subject and the new insights we expect from a corpus-based analysis, we present our annotation guidelines and evaluate them based on a pilot study on the Corpus NGT.

Griselda Gambaro's La Persistencia is one of the Argentine author's most difficult works. In it, she reconstructs a historical event, the school massacre in Beslan, North Ossetia, in 2004, which claimed more than three hundred victims, mostly children. Bringing violence to the stage is not in itself a new fact; it is, however, a matter of recreating an event that really happened in its historical context, trying to expose the reasons that made it possible and the motives that triggered such extreme violence, leaving the judgement to the reader or the spectator.

A Sociology of Awkwardness shows how awkward feelings are the outcome of social interactions going wrong. Combing insights from cultural sociology and the sociologies of interactions and emotions, this book develops the first comprehensive sociology of awkwardness. It provides an understanding of how people define, express, and experience awkwardness, while locating its causes not within individuals but within social interactions. The book also offers a unique perspective by examining how both time and space contribute to the experience of awkwardness. Additionally, it delves into the various ways people deal with awkward interactions. A Sociology of Awkwardness introduces a novel theory and typology of awkwardness, drawing from rich empirical data of everyday encounters, work, dating, and self-help. This book will appeal to scholars across the social sciences, particularly those interested in culture, social interactions, and emotions. It will also attract readers seeking to understand awkwardness as a cultural phenomenon, though not as a self-help guide.

Slavery was the material basis of the Greek and Roman flourishing. Indeed there were several different forms in which the laborer was property of the master. In the Middle Ages slavery was largely replaced by other forms of forced labor, but it revived on the threshold of modernity in the age of the conquest of America. Indeed, laborer formally free lived in conditions not distinguishable from slavery, e. g. in the encomienda system. From Aristoteles to Sepúlveda, the legitimating of slavery as a natural or a legal institution is paralleled by the de-valuation of the working activity or – as in the proto-liberal Locke – of some forms of working activity.

This book examines how different agents and institutions within the Danish nation state have situated themselves within this complex landscape of competing appropriations of classical antiquity from the eighteenth century to the present day. In particular, it focuses on the use of classical heritages to construct both European and national identities (in the plural) and especially on how Danes in this period have engaged with a sense of European commonality through their engagements with the classical past.

Die Publikation beschreibt Architektur und Funktionen des 1913 errichteten Bibliotheksgebäudes und gibt einen kurzen Überblick über hier beherbergte historische Sammlungen wie Handschriften, private Büchersammlungen von Gelehrten, Nachlässe, Münzen, Graphik und Gemälde.

Animal Emotions: How They Drive Human Behavior gives a concise overview of ancient mammalian emotions deeply rooted in the human brain. Jaak Panksepp, a world-renowned neuroscientist, dedicated his life career to the study of mammalian emotions and he carved out seven distinct emotional systems he called seeking, lust, care, and play (positive emotions), and fear, anger, and sadness (negative emotions), all exerting a tremendous influence on human behavior.Christian Montag, a neuroscientist and psychologist, and a long-time collaborator of Jaak Panksepp, revisits together with Kenneth L. Davis, one of Jaak’s PhD students, Panksepp’s theories and provides the reader with new insights into the nature of emotions and their role as survival tools, both for animals and for humans. They also raise new questions about the background of the research field Jaak Panksepp coined "Affective Neuroscience." How are personality and psychopathology linked to animal emotions? Do animals feel the same way as we do? What are our emotional needs in a digital society, and what is key to a happy life?

This edited collection contends that the figure of the child is foundational to the workings of biopolitical power yet remains undertheorized. The study of nineteenth-century biopolitics offers a theoretical framework that promises to increase our understanding of how modern democracies manage their subjects. Recent scholarship has invigorated interrogations into forms of state governance that operate at the level of population, a biological phenomenon defined as a group of individuals linked by racialized fictions of biological commonality. This collection seeks to recognize and position critical childhood studies as essential to these interrogations. The essays theorize the role of representations of children and childhood as tools of biopolitical governance in America in the long nineteenth century. They variously explore how the interrelated and overlapping qualities integral to our understandings of the child and childhood are readily deployed by biopolitical power. The collection is organized into three sections that illustrate how these qualities enable the sorting of human beings into populations targeted for reform, exploitation, and disposal.

Au XVIe siècle, les humanistes commentèrent pour la première fois les Histoires et les Annales de l’historien romain Tacite. L’objectif de cette étude est de montrer les intérêts et les méthodes de travail de ces commentateurs, ainsi que les stratégies qu’ils développaient pour faciliter l’accès du lectorat au texte antique. Comment les commentaires étaient-ils élaborés ? Pour quel public ? Ces travaux érudits ont-ils permis à Tacite de gagner le statut d’auteur majeur à la fin du XVIe siècle ? En répondant à ces questions et à d’autres encore, l’auteur tente de redéfinir la place de Tacite dans le mouvement humaniste du XVIe siècle et d’offrir de nouvelles perspectives sur la transmission et la réception de ses œuvres à la Renaissance.

In Southeast Europe, the Balkans, and Middle East, scholars often refer to the “peaceful coexistence” of various religious and ethnic groups under the Ottoman Empire before ethnonationalist conflicts dissolved that shared space and created legacies of division. "Post-Ottoman Coexistence", interrogates ways of living together and asks what practices enabled centuries of cooperation and sharing, as well as how and when such sharing was disrupted. Contributors discuss both historical and contemporary practices of coexistence within the context of ethno-national conflict and its aftermath.

This book argues that the pseudonym, Dionysius the Areopagite, and the influence of Paul together constitute the best interpretive lens for understanding the Corpus Dionysiacum [CD]. This book demonstrates how Paul in fact animates the entire corpus, that the influence of Paul illuminates such central themes of the CD as hierarchy, theurgy, deification, Christology, affirmation (kataphasis) and negation (apophasis), dissimilar similarities, and unknowing. Most importantly, Paul serves as a fulcrum for the expression of a new theological anthropology, an “apophatic anthropology.” Dionysius figures Paul as the premier apostolic witness to this apophatic anthropology, as the ecstatic lover of the divine who confesses to the rupture of his self and the indwelling of the divine in Gal 2:20: “it is no longer I who live, but Christ who lives in me.” Building on this notion of apophatic anthropology, the book forwards an explanation for why this sixth‐century author chose to write under an apostolic pseudonym. It argues that the very practice of pseudonymous writing itself serves as an ecstatic devotional exercise whereby the writer becomes split in two and thereby open to the indwelling of the divine. Pseudonymity is on this interpretation integral and internal to the aims of the wider mystical enterprise. Thus this book aims to question the distinction between “theory” and “practice” by demonstrating that negative theology—often figured as a speculative and rarefied theory regarding the transcendence of God—is in fact best understood as a kind of asceticism, a devotional practice aiming for the total transformation of the Christian subject.

This study is a concise introduction to Bruno Latour's Actor-Network Theory and its application in a literary analysis of urban narratives of the 21st century. We encounter well-known psycho-geographers such as Iain Sinclair and Sam Miller, and renowned authors, Patrick Neate and Suketu Mehta. Prachi More analyses these authors' accounts of vastly different cities such as London, Delhi, Mumbai, Johannesburg, New York and Tokyo. Are these urban narratives a contemporary solution to documenting an ever-evasive urban reality? If so, how do they embody "matters of concern" as Latour would have put it, laying bare modern-day "actors" and "networks" rather than reporting mere "matters of fact"? These questions are drawn into an inter-disciplinary discussion that addresses concerns and questions of epistemology, the sociology of knowledge as well as urban and documentary studies.

Peaceful Maritime Engagement in East Asia and the Pacific Region includes contributions from the most influential figures in the law of the sea to provide context and direction for developing maritime governance in East Asia and the Pacific Ocean. Peaceful management of disputes includes cooperation over deep seabed mining, negotiations for a legally binding instrument on biodiversity beyond national jurisdiction, contending approaches to baselines and East Asia maritime boundary disputes, freedom of navigation and maritime law enforcement. Chapters also explore new interpretations for preservation of the marine environment and the special problems posed by marine plastics and nexus between the ocean and climate change.